However, as the transaction went on, Sun Hao found that it was not easy for him to receive the nine-section grass.

None of the top ten monks had nine-knot grass in their hands, and the nine-knot grass was the first trading object, but Sun Hao still found that no monk could exchange nine-knot grass.
The growth conditions of Gynura divaricata are too harsh, the growth years are particularly long and it is easy to be damaged, which makes the elixir quite rare.
It may have appeared in the Hades’ Cloister, but the estimated number is not large. Even if a monk receives it, he will not exchange it at will.
As precious as the nine-section grass, there is also the ancient tomb dragon blood cheese
So many monks need it, but they exchange it or exchange it very little.
Among the top ten monks, only Ghost Xi Lan took out an ancient tomb dragon blood cheese when he appeared, and said with a smile, "Dear friends, Xi Lan wants this dragon blood cheese in exchange for a nine-section female grass. Please have a private chat."
Sun Hao knew that there was no nine-section grass in the temple of hades, but Sun Hao didn’t expect that Xi Lan would rather exchange the ancient tomb dragon blood cheese.
You know, the value of Longxuezhi is slightly higher, and it is also the most important main medicine of Shengyingdan. Usually, every Longxuezhi will set off a bloody storm when it comes out.
But the ghost Xi Lan used it for the nine-section grass Sun Hao suddenly felt that it would be stressful to collect Qi Sheng Ying Dan’s elixir.
What do you mean, things are scarce and expensive? I’m afraid this is it.
Especially unfavorable is that the ghost Xi Lan has thus inflated the value of the nine-section grass. Sun Hao can’t easily get a panacea.
Moreover, Sun Hao, the ghost Xi Lan, appeared in front of the temple of hades in exchange for the nine-section mother grass, which in a sense reduced the chance that Sun Hao got the elixir.
Ghost Xi Lan tomb dragon blood cheese out then really people instantly quiet down.
This is the first strain of ancient tomb dragon blood cheese that appeared in the transaction.
Many monks in front have pre-ordered it, but it’s really a peerless elixir for everyone.
However, it is also very rare for Xi Lan to exchange the elixir, and many monks lament in their hearts.
Finally, after the tea ceremony, the dragon blood cheese in front of Xi Lan was replaced by his ranking then.
In exchange for the monk’s magic repair, Han Xiao said honestly, "To tell you the truth, I also have a nine-section mother grass for the dragon’s blood cheese, and I can’t refine the baby Dan. But since the temple of hades is scarce, I hope that the temple of hades can successfully refine the baby Dan, and I will add the true gentleman to the magic way …"
Only one plant was exchanged.
Sun Hao’s heart sank, but Ma Yebai came to the magic cultivation to exchange the mother grass for the dragon blood cheese. There is one aspect of the influence in the magic road of the temple of Pluto, and another aspect is that the value of the dragon blood cheese is much higher than that of the mother grass magic cultivation, and it is very easy to take advantage of it.
To put it bluntly, the dragon blood medicine in Shengying Dan can be replaced, but there are some elixirs to replace the nine-section mother grass, although it will be more difficult to refine Shengying Dan after replacement, and the effect will be greatly reduced after Dacheng Dan.
For example, a monk can use the land-saving mother grass instead of the land-saving mother grass to refine Shengying Dan, but the efficacy is much worse after refining.
See the ghost Xi Lan in exchange for the nine-section mother grass and feel the elixir is rare. At this moment, Sun Hao has been secretly calculating whether it can be exchanged for some weaker medicine to replace Lingcao and also have the basis for refining Shengyingdan.
Otherwise, Shengyingdan may be suspended.
Sun Hao thought that the trade fair was going on one after another at the moment.
With the deepening of the transaction, many spiritual medicines that are not the specialty of the burial day market have also appeared in the transaction, and these things are still of great value and are favored and welcomed by monks
The straight transaction went on until the fifteenth monk fought Xuan Lang.
Corleone’s heart shook violently at the war porch post transaction to shine at the moment.
A colorful stone appeared in the palm of Zhan Xuan’s post.
Stone appeared at this moment war hin post body sank slightly as if under great pressure.
Sun Haoma recognized that the stone in Zhan Xuanlang’s hand was the five-color stone that Master had found in his blood giant’s territory.
Moreover, Sun Hao’s mind naturally recalls that "Samak said that this five-color stone can help the resurrection, but it is a rare treasure, especially for his spiritual list, but it is not bad …"
It was Sun Hao who suddenly wondered who Satsuma was. It feels great and important.
However, Sun Hao found himself unable to remember what he was thinking, knowing that the five-color stone is very important and must be taken if he can be resurrected.
In front of the case, Xuan Lang has said, "This is a strange stone from the blood giant’s territory. Its weight ratio is comparable to that of hills, and it can absorb nearby stones. It is very rare and strange for its own protection. Although it has not been recognized, it should not be weak. If a Taoist friend can recognize it and is willing to exchange words, Xuan Lang is willing to exchange the main medicine of Shengyingdan, Dragon Blood Cheese, and the grass grass …"
A strange stone that was buried in Tianxu.
I want to exchange the ranking of the main drugs of Shengying Dan, and then the elixirs are silent.
The stone looks full of energy, and the small stone should have exceeded the normal weight, but it is really hard to say whether the road is worth exchanging.
There was a brief silence at the scene.
Shang Shenghao tilted his head and carefully thought about it and then said, "Brother Xuan Lang, your hand stone is very similar to the five-color sky-mending stone in the ancient records. If it is so valuable, I can’t imagine that the five-color sky-mending stone used by Chinese Nuwa is one of the top ten artifacts in ancient times, but it can be resurrected or reborn as a monk …"
Resurrection or rebirth?
On-site ranking, then the spirit is awesome.
Can this little stone be so magical?
Resurrection or rebirth of a monk means an extra life and a chance to rise again.
If this is the case, then the value of the five-color sky-mending stone will far exceed that of the elixir composed of Shengying Dan.